We know that good dramatic writing has something to do with
life.
One ("Method") definition of acting as: living truthfully within the given
circumstances of the text. Put simply, the actor "lives" the part. The writing
must convey a sense that the characters are living human beings. If there's no
signs the characters are alive, the actors will have a hard time bringing them
to life.
But what does "living" mean here?
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"Live" how?
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Where is the "life" in the part?
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How does it get there?
Briefly: the writer puts it there, and the actors and director find it
and use it.
So how does one do this?
What Is "Life"?
When I refer to "life" I mean something at once simple and complex, obvious
and subtle.
Being alive is a corporeal, bodily state, as well as the feeling of
moving from one state to another. It's a kind of registration in and alteration
of consciousness by the impact of physiological states--and vice-versa.
Hence things like:
- waking up and falling asleep,
- getting excited, growing bored,
- being in suspense, anxious,
- being or growing more or less calm,
- having the hair on the back of your neck stand up,
- running for your life,
- meeting an old friend,
- meeting an old enemy,
- falling in love,
- getting drunk or
- sobering up,
- being very hungry or
- very full--
- and the like.
This is not a rigorous philosophical definition: it's a rough-and-ready bin
to use for practical purposes.
As a writer, you are obligated to give the characters a sense of
life. If you're just arranging incidents or using words and actions to convey
plot information, you're not really dealing with drama: you're creating puppets
to mouth your story.
Little bits of life in a drama are like breadcrumbs for the actors to follow
to find your character in the forest of words on the page.
- Think how often writers have their characters stay up late at night, get
drunk, fall in love and the like.
These bits of life make the character humanly-identifiable--hence actable. If
you don't put some bits of life in your work, the actor has little to glom
onto.
It's not hard to see the life of drama--when experts are at work.
The experts are: the writer, director and actor. We can look at a couple of nice
examples:
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a scene in one of George Cukor's films (Travels with My Aunt),
and
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a short scene in All About Eve.
Why These Scenes?
Cukor. Director George Cukor was very expert. His movies
include beloved classics, and he had a special knack for eliciting fine
performances. Performers under Cukor's direction were
nominated for Oscars more than 20 times.
The critical vocabulary for talking about acting is so impoverished that most
can't say why Cukor is so good at this or in what his goodness
consists. Looking at the issue of "life" in the dramatic text, we can.
One of Cukor's arsenal of tricks was the long take:
letting the camera run for a minute or several to really showcase the
actors' work.
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In one sense, the long take shows the actor working in real time. Hence long
takes really are bits of living, life laid out across a
duration.
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But in another sense, the long take shows the director's ability to control
the actors--even when not using the way a shot's edges 'crop' a tiny moment,
pull it out of the flow of life to blend it back into a flow of shots.
- (The long take is the flipside of the 'shot': not the shot as bounded by
edges but the shot as full of something--full of time and
life.)
Mankiewicz. With fourteen Oscars nominations and six wins,
including Best Picture, All About Eve is well-written, -directed--it
got Oscars for those--and well-acted: it had five acting nominations
and one win (for George Saunders in a supporting role).
- Bette Davis was nominated for ten Oscars and won three. She knows her way
around a soundstage. (The year of All About Eve, Davis lost to Judy
Holliday for Born Yesterday.)
In each scene, we can ask:
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What is the life of the scene? What are its moments? Its changes? Its arcs
and curves? (For life has an aesthetic shape as well.)
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Where are the markers of this life in the text--the dialogue? Where can we
see that the actors and director together have interpreted the text to find
signs of life they can develop?
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Finally, what is the story of the scene, the information--as opposed to the
life? We need to see this to see what a weaker writer would have put in a scene
unsupported by human life.
Tired, Stoned Divulging.
It's late at night. A man and a young woman (a stranger) are drinking
champagne in the man's sleeping car. They will smoke some cigarettes, reveal
personal details about themselves, and eventually get into bed together (mostly
clothed).
Already, you can sense the "life" the actors need to perform: it being late,
getting drunk, getting high, the woman getting upset, the man comforting her,
the two preparing to sleep--or something.
All this could be acted out with whatever dialogue. It's the life of the
scene--or part of it. But the writers added another fun element, and the actors
and the director have a helluva good time with it.
(The writers were Hugh Wheeler, who also wrote the books for a couple of
Sondheim musicals, and Jay Presson Allen, who wrote Cabaret and
Marnie, among other things: these folks know what they are doing. And
Cukor worked on the script's development.)
Namely, the young woman brings out some cigarettes. The man thinks they're
"American," but the woman says "I got these in Paris." When she takes a drag,
it's a tell-tale deep drag. The man asks: "Are these herbal?" And the woman
replies: "I don't think so."
Clearly, the two are smoking weed, but the man doesn't know it.
So the actor does some nice things to show that smoking this cigarette is not
familiar.
- He coughs.
- The cigarette doesn't seem to taste right.
- At one moment he seems dizzy from the cigarette.
Then the other actor joins in the fun.
- The pair break out into giggling, even with no clear reason.
- The dialogue is a bit repetitive, and so they act the hide-and-seek of
topics as a function of the two being stoned.
In short, there are cues in the dialogue about the time of day, getting drunk
and high, exposing one's private thoughts and feelings, and the director and
actors invent details--the funny taste, the slight headache, the giggling--which
create the physical life of the characters, and this helps to ground the scene,
helps us to understand it humanly.
As information, the scene is slight. But the point is the contrast between
the two lifestyles and moral codes.
- The man's an Anglican. The woman is a kind of daffy rich hippie chick.
- He's British, and She's American.
- He's staid, and she's bohemian.
None of this is central to the plot. But the man's transformation is central.
And so the man's coming to know a different world and getting stoned without
knowing it: these are life experiences that slowly but surely add up to changing
the protagonist.
All About Eve
This scene is about 35 minutes into a 2:20 movie. (Don't ask me which 'act'
that is.)
The scene consists of actress-diva Margo Channing is awaken at 3 a.m. by a
phone call.
At one level, the scene is largely about information: we learn something new,
and so does Margo. But Mankiewicz is too good a writer not to have the
information land with psychological impact. And Davis is too good an actress to
do a scene which is not humanly interesting.
Zoom to 6 min & 4 seconds: Youtube's software won't do this for me.
The operator claims to be placing a call at her behest for midnight
California time. Margo knows nothing about this. The other party turns out to be
her boyfriend Bill (who's in Hollywood shooting a movie). During the call, Margo
discovers:
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That it's Bill's birthday,
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that her assistant Eve scheduled the call (and neglected to mention
same),
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that Eve is also planning a welcome home/birthday party for Bill upon his
return.
A lot of the work is done through dialogue.
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Dialogue marks one of Margo's realizations: "Bill, it's your
birthday."
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Dialogue also tells us something about the way Margo says it, because Bill (a
director) criticizes her performance.
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And the dialogue also tells us Margo is not thinking straight: when Bill says
"I love you," she replies "I'll check with Eve"--repeating an earlier line about
party guests and showing the audience how intertwined the three characters have
become, and how unconscious Margo is, in several ways.
The scene ends with Margo lighting a cigarette, and in the next scene she's
still in bed--as if perhaps knocked for a loop and still recovering.
So what is the 'life'? Where is it marked in the text? How is it
acted?
Very simply, the life of the scene is a woman waking up. She
is waking up at two levels.
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She is woken up, catches on, becomes aware of Eve's treachury, the way Eve's
'mistakes' end up benefitting Eve.
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And by a clever strategem, the writer Mankiewicz chooses the life of a woman
physically waking up.
The writer was the director, and he either told Bette Davis, or she figured
out herself: you go from sleeping to wide awake, because the woman learns
something unpleasant.
So what Davis acts is: first struggling to stay awake,
wanting to sleep. The writer, director and actor here are all on the
same page. They mark a clear contrast from being asleep, through struggling to
stay awake, to not being able to fall asleep.
Concluding.
You may not choose to weave "life" into your scenes. But it is at least a
guarantee you have more than one level in your script--on top of the intricate
information you have woven in to reveal character through subtext and actions.
And you will also befriend your actor if you can give her some life to
embody--life that carries the meaning of the story, too, not just its outer
husk.
--Edward R. O'Neill